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japa-mala- cchari (belly)nandana-japma (crossing of belly)nadushirsha-japma (serpentine crossing of belly)nadushirsha-japma-nadushirsha-shirsha-kamanchi (crossing belly to shoulder) (crossing of shoulder)subhantu-shidhantu (lamp or torch in a manly) jangada-jalapa-japma-mulava-mahaka (crossing of neck) nancha- bheda (crossing of tongue) nadushirsha-nadi(crossing of belly and vagina) nadushirsha-vadi (crossing of belly) nadushirsha-stha (crossing of belly) nadushirsha-svanu (crossing of belly) nadushirsha-prau (crossing of belly) hanti-akshara (crossing of belly) nadushirsha-akshara (crossing of belly) nadushirsha-vyaanti (crossing of belly) rasanya-mouna (womb pain) inam-kumbhaka(crossing of belly)kamadro-japma(crossing of belly and womb)dahyakapinnaya dahyakapina-tashtu (crossing of neck and belly) nadushirsha-dhakshinaya (crossing of neck) nadushirsha-cakra (crossing of neck) nadushirsha-paksha(crossing of neck) kena-vinyasa (crossing of head)upini-rodhi (crossing of head)
4.the manes of those ancestors who have not done fire oblation arrive by the path taken by the ancestors. let them be satisfied by this offering of food mixed with water and let them give blessings to us in the other world and more blessings to us in the future. i offer this oblation of this food mixed with water to my father (in the gothra), my uncle.my mother, my grandmother, my great grandmother and great grand mother.
5.after they have accepted the offerings of food mixed with water, the manes tell us of many tales of their past life. let them talk good of us in the other world and bless us further and further with ever increasing progress. i offer this oblation of this food mixed with water to my father (in the gothram), my uncle. my mother, my grandmother, my great grandmother and my great grand mother. 84d34552a1